Prague's Apprentices

The Stromovka was at one time described as "where the ox preaches on a sack of straw," which description was probably meant to be humorous. The connection comes about by the fact that the tailors of the town held their revels in the Thiergarten every Tuesday in Easter week, and it seems that a sack of straw was necessary to their happiness. This sack, of the finest white linen, was sewn up with great neatness and adorned with bows of ribbon, red, blue, yellow, green and white, by the apprentices. The sack was further decorated with a design representing a lass and a lad.

There seems to have been no particular object for the sack, as it was only fastened to a pole round which danced young men and maidens. As the Czechs of the present day are ready to dance without any such fortuitous aid, it may be presumed that there was some meaning in the idea of carrying a sack about and then dancing round it; but the chronicler does not mention this point—he probably missed it.

Not to be outdone by the tailors, the cobblers of Prague had their day on the Wednesday after Easter, and went for their diversion in an opposite direction, namely, to Nusle, which lies tucked away behind Vyšehrad. The cobblers' feast-day was called "Fidlovatchka," which has a cheery ring, and tradition gives the following origin: The cobblers' guild had built a pair of boots, a most excellent pair of boots, for Emperor Joseph, who himself had learnt their craft. Every cobbler's apprentice in Prague had contributed of his labour to this pair of boots. In token of gratitude the Emperor had given to the guild a little tree, silver-plated, on which were displayed specimens, also in silver, of all the implements used in the cobbler's handicraft. This imperial present was displayed at the cobblers' guildhall and held in high honour.

Now as it happened the cobblers' apprentices seem to have been afflicted more than those of other guilds by the complaint called by the Germans "Blue Monday," which being interpreted meaneth "the morning after the night before." It was of necessity observed as a holiday. Masters insisted on abolishing this holiday, apprentices insisted on its retention. The latter removed the silver-plated tree from its sanctuary and carried it, to the strains of music and with much vociferation, to a mill, now no longer, at Nusle, at which place the adventure had been planned.

Not a single apprentice was to be found in Prague: needless to say, they had the enthusiastic support and inspiring company of all the cobblers' errand-boys.

The apprentices kept up the feast for several days until their funds were exhausted; they then stripped the imperial tree of its ornaments and sold them. When they had arrived at the stage known as au sec they passed the time in fighting. Eventually a deputation of masters came out, a conference was held, the "Blue Monday" feast was reinstituted, and the apprentices returned to Prague, carrying, in place of the imperial tree, a maypole—premature, no doubt, but it probably best expressed their feelings.

The very learned will tell us that the maypole custom of the Prague cobblers dates back to much remoter times than those of Emperor Joseph, and may draw attention to the habit prevalent in Saxony and other neighbouring countries with an originally strongly Slav population of displaying a birch-tree at the beginning of May. The learned will then dive down into Slavonic mythology, which process to the dilettante in such matters, is like "going in off the deep end"—you never know when or where you may come up again.

At any rate, it appears that the cobblers' apprentices chose to call their maypole "Fidlovatchka," and that they carried it about on their feast-day, the Wednesday after Easter. Tradition has it that they all smoked in turn, from a giant pipe capable of holding two pounds of tobacco. Here a fastidious chronicler draws the curtain.

The habit of the Prague apprentices in the matter of keeping the feast remains much the same to-day; moreover, it is not their exclusive right or privilege. I know few other places in the world where people are more ready to make merry on the least provocation. I do not know why this is, nor have I analysed the Czech disposition towards festivities; I do know that it is contagious. Perhaps it is due to the fact that the Church of Rome encouraged the converted Hussites to keep things merry and bright on every available saint's day so as to deaden all recollection of Hus's martyrdom, but this is a deeper matter which we will discuss later. The fact is that the Czech is by nature gay and cheerful and an expert merrymaker, as who would not be in a country like Bohemia, with its grand natural beauties, its wealth of music and poetry—and its beer?