Prague and Paris
The true Parisian will probably shrug his shoulders at any idea
of comparing his city with Prague; but as he is above all a logically
minded, reasoning sort of person and, moreover, courteous, he
will listen to my argument, and even should he not agree, is generous
enough to join me in the happy auguries for Prague which my comparison
suggests.
Take a map showing the physical features of France and you will
find that the capital of the country could be nowhere else but
exactly on the spot where Paris stands in a fertile plain where
meet a number of waterways—Seine and Marne just above the
city, Oise some little way down.
By these waterways and by high roads that came after, a constant
stream of peoples has been swirling into France and mingling in
the basin of Paris. Among these were Latins from the south coming
up the valley of the Rhône and Saône, over the heights
and down the Yonne to the valley of the Seine.
Then came Franks through the gap of Belfort and over the hills
by Nancy, down to the Marne and the Aube; Celts and Flemings from
the north, and Norsemen from the west, all met and mingled with
the native Gauls and eventually became Parisians.
Environment acted its part, and so did the forces of Nature.
The soil of the basin of Paris is fruitful, the climate equable,
but neither encourage idlers; both demand a toll of strenuous
labour, yet not so trying to man's strength as to leave him exhausted
at the end of the day's work; he may recreate himself and bring
his mind to bear on the result of his handiwork.
This made him critical, and the constant flow of foreigners brought
him new ideas to test by the light of his own experience, and
so Paris became, as it were, a crucible in which theories of life
were tested and rendered by science into practical form.
Only the best is good enough for Paris, and this will remain
the case until the disintegration of our planet; no invading hosts,
be they never so numerous, nor the most fiendish inventions in
modern chemistry, can alter this fact, they may beat down the
superficial Paris, they cannot destroy its spirit.
To a lesser degree this is also true of Prague. As we have already
seen, its geographical position marks it out as a centre where
meet roads coming from all directions. This fact was not discovered
at such an early period as that in which Paris arose out of the
river swamps. Possibly this was due to the westward tendency of
migratory races during the first centuries of our era when Teutonic
tribes and Celts passed over Bohemia under pressure from the east.
It is strange that the Romans did not discover the geographical
advantages of the site on which Prague was founded. Roman influence
began to make itself felt early in the first century of the Christian
era in these parts, but the trade route which connected the Danube
with the Baltic shore passed eastward of Prague, it seems via
the valley of the Morava and the "Gate of Bohemia" at
Nachod, through Breslau and Stettin, both, by the way, former
Slavonic settlements.
There are not many traces of Roman culture, and what there are
seem to have been imposed on the inhabitants themselves rather
than left behind by the Romans. Even Marcus Aurelius, who wrote
about most things under the sun, has little to say of the country
north of his stronghold at the confluence of the Danube and Morava.
It was not till several centuries after the Roman Empire's glory
had departed that Prague became a place of importance, and this
was largely due to the Luxemburg Kings, whose introduction of
French culture made of the city a centre of attraction on the
eastern marches of Europe. How and why Prague lost in importance
may be gathered from its history; whether it will again gain and
hold the prominent position to which it is entitled by its situation
must depend entirely on the people of old Bohemia and the other
countries which compose the new Czech Republic in general and
the citizens of Prague in particular; the fortunes of their country
and capital are in their own hands to make or mar.
They have many points in their favour: first, a central position
in a country endowed with great riches; then a sturdy, hardworking
and law-abiding population; and finally a climate that neither
encourages idleness nor puts too severe a strain upon man's power
of endurance.
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