Na Morani Burial Ground
We are still trying to find out what Wenceslas did for his capital
and country besides collecting odds and ends of saints and building
a chapel here and there, and regretfully state that little record
of anything but his piety is handed down to us.
Piety, it seems, was no more compatible with statecraft in the
early days of Christendom than it is today, and as Wenceslas
took the pious line, he gave way too much to the German menace,
thus laying up a store of trouble for his successors and the sons
of Czech.
In the meantime Wenceslas, evidently well pleased with himself,
continued to set his people a godly example. I should like to
know whether they appreciated him to the same extent as did some
members of his family, Boleslav for instance, who helped Wenceslas
to a crown of celestial glory by the simple process of hitting
him over the head.
I am rather inclined to think that the piety of Wenceslas interfered
with some of the innocent amusements of his people, among whom
paganism was not quite dead yet, as subsequent events show. There
was an interesting burial ground lying on the route which Wenceslas
would follow when going from the Hradčany to Vyšehrad,
which remained the seat of government for several generations
of Přemysls after the pious prince's demise....
This burial ground, a very extensive one, is now covered by the
Church of Emaus and its monastic buildings; you can see those
twin towers, dark ochre in colour and topped by characteristic
steeple and pinnacles, rising from among fruit-trees and red-tiled
roofs.
Na Morani was the name of this burial ground, after Morana,
the goddess of death.
It was the correct thing in pagan society to make pilgrimages
to this place in spring: a pleasant afternoon in a cemetery was
a pastime as popular then as it appears to be to-day. The cachet
of Na Morani had been rather spoilt by the erection of a little
church some time in the ninth century, perhaps by Wenceslas himself.
Anyway, the pious prince found this church a convenient half-way
house between Vyšehrad and Hradčany,
and he was wont to put up a prayer or two here before going on
to drop a tear on the Hradčany relics.
The little church was dedicated to Cosmas (not the chronicler)
and Damian, saints of the third and fourth centuries.
It is not known why these gentlemen clubbed together to have
a day to themselves, but this need not act as deterrent to anyone
who wishes to observe their day. Wherever pilgrims visit, there
you will find settlements growing up, beginning with booths and
shanties of those who sell appropriate commodities, candles, wreaths
and such-like.
The traffic in these articles continues; it was only last Palm
Sunday that I was offered a variety of wreaths to choose from,
small wreaths of snowdrops and fir twigs, to be worn on the wrist,
to be blessed by the priest and then to be left lying about the
sitting-room until fit for the dustbin. I resisted all temptation
to deck myself with snowdrops and fir twigs.
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