Prague - the history of the capital of Bohemia and the Czech Republic Prague's astronomical clock

      Prague (Home)     Prague Chronicles      Czech Resouces        

   

Cosmas of Prague

Having no historical records of events since the days of Samo, Cosmas of Prague drew upon a rich store of legend which, coloured by his lively imagination, forms a glowing and vivid background to the story of this interesting and attractive branch of the great Slavonic race.

Bohemia has produced many chroniclers and historians since his day, men whose soul was filled with pride and love of race, whose mind was bent on giving to the world truthfully recorded history, men whose imagination nurtured on lovely legends, on great traditions amid the beauties of one of Europe's fairest countries, found expression in works of lasting worth: I need only mention such names as Palacky, Tomek, and Lützow among many.

Of strangers who have been charmed to pertinent utterance by the glory and beauty of Prague there is an imposing array. In the fifteenth century Æneas Silvius, afterwards Pope Pius II, came this way, and described Prague as the "Queen of Towns."

Then Goethe, whose glowing pen could add colour to the vibrant beauty of Italian landscape, writes of Prague as "der Mauerkrone der Erde kostbarste Stein." We will interpret this, as it is no longer the fashion to understand German, especially in Prague: "the most precious jewel in the mural crown of this earth." Another German, Alexander von Humboldt, gives to Prague fourth place among the world's "cities beautiful."

Rodin considered Prague as the "Rome of the North," a comparison that seems rather trite at first, but those who feel the meaning of this city will understand and appreciate the French sculptor's judgment. Prague has, at least superficially, one quality in common with Rome; in your wanderings in either city you may come suddenly upon something of beauty so stupendous as to take your breath away.

Other French visitors of importance show a tendency to dwell upon the character of the Bohemians in general rather than on the beauty of their capital. With keen perception they draw the deeper meaning from out the stones of Prague; thus in the 1850s wrote Viollet-le-Duc, "Prague est une capitale dans laquelle on sent la puissance d'un grand peuple," (Prague is a capital city in which one senses the power of a great people) and Massieu de Clerval is yet more emphatic: "si un pays peut se vanter d'une nationalité indestructible c'est à coup sûr la Bohème.—Une nation qui a passé par de pareilles epreuves ne perira, elle a vaincu la mort." (If any country can boast of an indestructible nationality it is Bohemia. A nation which has survived such hardships will never die - it has vanquished death.)

We must not overlook yet another visitor to Prague whose outlook was practical rather than romantic, Ibrahim Ibn Jacub. This Jewish trader from Arabia travelled in Bohemia some time in the tenth century, and was much struck with Prague, "a great commercial town of stone-built houses."